Tribals, Dikus and The Vision of a Golden Age
CBSE Class 8 History - Our Pasts III (Part I)
NCERT Solutions – NCERT Answers
QUESTION.1: Fill in
the blanks:
a. The British described the tribal people as
____ and ____.
b. The method of sowing seeds in Jhum
cultivation is known as _______.
c. The tribal chiefs got _____ titles in
central India under the British land settlements.
d. Tribals went to work in the ______ of
Assam and the ______ in Bihar.
Answer: a. wild, savage b. scattering c. land
d. tea estates, coal mines.
QUESTION.2: State whether True or
False:
a. Jhum cultivators
plough the land and sow seeds.
b. Cocoons were
bought from Santhals and sold by the traders at five times the purchase price.
c. Birsa urged his
followers to purify themselves, give up drinking liquor and stop believing in
witchcraft and sorcery.
d. The British
wanted to preserve the tribal way of life.
Answer: a) False b) True c) True d) False.
QUESTION.3: What
problems did shifting cultivators face under British rule?
Answer: The problems faced by shifting
cultivators under the British rule were as follows:
1. The British were not happy with the
shifting cultivators as they moved about and did not have fixed income. Since
these groups were moving from place to place the British could not get any
revenue from them.
2. The British wanted such tribal groups
to settle down and become peasant cultivators since settled peasants would have
been easier to control and administer for the British.
3. As the British wanted regular revenue
from the state so they introduced land settlements, defined the rights of each
individual to that land, fixed the revenue demand for that land etc.
4. Thus, the jhum cultivators who were
forcibly settled by the British often suffered from other problems like - dry
soil, water scarcity, lands not producing sufficient good yields etc.
QUESTION.4: How did the powers of
the tribal chiefs change under colonial rule?
Answer: Under the colonial rule the functions
and powers of the tribal chiefs changed considerably. Before the arrival of the
British these tribal chiefs enjoyed a certain amount of economic power and used
to administer and control their territories, which were not sow now. They were
allowed to keep their land titles over a cluster of villages and rent out
lands. In this process they lost much of their administrative power and were
forced to follow laws made by the British officials. They also had to pay
tribute to British and discipline the tribal groups on behalf of the British.
Hence, under the colonial rule they lost the authority they had earlier enjoyed
amongst their people and were unable to fulfill their traditional functions.
QUESTION.5: What accounts for the
anger of the tribals against the dikus?
Answer: In tribal society diku is meant for
an outsider or who come from outside like - moneylenders, traders, zamindars,
contractors, British etc. There are a number of reasons for anger of the
tribals against the dikus:
a) The tribals practiced shifting
cultivation but the British forced them to follow settled agriculture and also
introduced land settlements.
b) Traders and moneylenders were coming
into the forest, wanting to buy forest produce at a very cheap rate, luring
them to take cash loans at high interests etc. The innocent and poor people initially fell in the trap of these
moneylenders and traders and remained indebted throughout their lives. So the
tribals considered the traders, moneylenders as evil outsiders.
c) Under British rule the tribal chiefs
lost their authorities they had enjoyed earlier amongst their people, were
unable to fulfill their traditional functions. Rather they had to pay tribute
to the British.
d) By the introduction of forest laws,
the British evacuated them from their own lands. As a result they became
homeless and went in search of work and livelihood.
These
are the several reasons which alienated the tribals and caused anger against
the dikus.
QUESTION.6: What was
Birsa’s vision of golden age? Why do you think such a vision appealed to the
people of the region?
Answer: Birsa had a vision of bringing a
golden age. Birsa was deeply influenced by many of the ideas he came in touch
with. His movement was aimed at reforming tribal society. He urged the Mundas
to give up drinking liquor, clean their village, and stop believing in
witchcraft and sorcery. Birsa also turned against missionaries and Hindu
landlords as he considered them as outside forces that were ruining the Munda
way of life and also taking disadvantage of the innocence of the tribal people.
In 1895 Birsa urged his followers to recover their golden past. He talked of a
golden age in the past - a “satyug” - when Mundas lived a good life and used to
do the following:
·
construct
embankments
·
tap
natural springs
·
plant
trees and orchards
·
practice
cultivation to earn their living
·
not
kill their brethren and relatives
·
lead
an honest life
Birsa
also wanted people to start working on their lands, settle down. The political
aim of the Birsa movement made the British worried as Birsa was against the
colonial rule. His movement also aimed to drive out the missionaries,
moneylenders, Hindu landlords, British who were considered as dikus by them and
set up a ‘Munda Raj’ with Birsa at its head. The movement identified all these
forces as the cause of the misery and suffering of the Mundas. These are the
reasons because of which such a vision was appealing to the people of the
region.
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